MORALITY IN TOM
JONES
“I have
always thought love the only foundation of happiness in a married state . . .
and in my opinion all these marriages which are contracted from other motives
are greatly criminal . . . To deny that beauty is an agreeable object to the
eye . . . would be false and foolish . . . But to make this the sole
consideration of marriage, to lust after it so violently as . . . to reject and
disdain religion, virtue and sense . . . is surely inconsistent . . . either
with a wise man or a good christian.”
Although Fielding wrote many
literary works I am going to deal mainly with his major novels, Joseph Andrews, Tom Jones, Amelia, and
his shorter satirical work Shamela.
All of these works contain a strong moral message, but the moral message is not
entirely consistent, and is presented in various ways.
One of Fielding's main concerns was the question of marriage. His ideas on
marriage are concisely summed up by Allworthy in his sermon on matrimony:
“I
have always thought love the only foundation of happiness in a married state .
. . and in my opinion all these marriages which are contracted from other
motives are greatly criminal . . . To deny that beauty is an agreeable object
to the eye . . . would be false and foolish . . . But to make this the sole
consideration of marriage, to lust after it so violently as . . . to reject and
disdain religion, virtue and sense . . . is surely inconsistent . . . either
with a wise man or a good Christian.”
Although
this sermon mainly condemns marriage for reasons of lust, Fielding more
commonly condemns marriage for reasons of financial gain or social elevation.
The way in which Fielding conveys his philosophy of marriage is different in
all four works, and the virtuousness of the virtuous is variable. However, the
basic message is fairly consistent.
Tom
Jones
Tom Jones is not presented as such a virtuous character, and is thus perhaps
more credible. Tom and Sophia have many problems to overcome. Tom is
illegitimate and wishes to marry above himself, which, at the time, would have
meant the lady sinking to the social level of her husband. The fact that she is
willing to suffer this consequence illustrates that she is marrying purely for
love.
Although Fielding consistently condemns sex outside marriage, he does he not
despise illegitimacy. This is made evident through Allworthy's words:
however
guilty the parents might be, the children were certainly innocent
Fielding's
belief that personal qualities are more important than social standing, and his
admiration for characters who share his belief, are made clear through Sophia's
description of Tom:
So
brave, and yet so gentle; so witty, yet so inoffensive; so humane, so civil, so
genteel, so handsome. What signifies his being base born, when compared with such
qualifications as these?
As I have
previously mentioned, however, Tom is not a perfect picture of morality.Tom is
tempted and fails to resist. He is seduced by Molly Seagrim, but it is
important to note that he stayed away from her for three months before
succumbing because he did not like the idea of corrupting a young woman,
particularly the daughter of a friend. This small fact is illustrative of
Fielding's idea about which he writes in Works
X1V [1]
that
very early and strong inclination to good or evil, which distinguishes
different dispositions in children, in their first infancy.
However,
he continues to write that although someone is basically good or bad they are
also influenced by their passions, which can cause a lapse in a good person.
This type of ruling by the passions did not occur for the virtuous characters
in Joseph Andrews.
In both of Tom's yieldings to temptation, he is portrayed to the reader as a
victim. This is particularly notable in his liaison with Miss Waters. The
aggressiveness with which she launches her seductive attack on Tom is described
in terms of 'the fair conqueror' using her 'whole artillery of love' and the
eventual unmasking of:
the
royal battery, by carelessly letting her handkerchief drop from her neck.
Fielding
makes it clear that he does not condone Tom's yielding to his temptations, but
he does not entirely condemn it because it is so clear that he was a victim.
Fielding excuses Tom's behaviour thus:
a
single bad nut no more constitutes a villain in life than a single bad part on
the stage
He
obviously believes that in these instances Tom has been led by his passions
rather than his basic nature, and so may be forgiven.
Tom is eventually rewarded with a happy marriage and financial security,
despite the fact that Tom has not been as virtuous as he could have been and
Sophia has defied her parents in their wish for her to marry Blifil. The
important thing for Fielding is that Tom is basically a good person and Sophia
defied her father out of love for Tom, as defying the wishes of parents is not
an action of which Fielding would otherwise approve.
Their happy marriage is contrasted with other much less harmonious marriages in
the novel, such as Squire Western's marriage to a pathetic woman whose father
set up the marriage for financial gain. Western regards his wife as a servant
and believes himself to be a good husband on the grounds that:
he
seldom swore at her (perhaps not above once a week) and never beat her.
Another
more vivid example of an unhappy marriage as a consequence of avarice is the
marriage between Bridget and Blifil. Blifil, like Western, sees his wife as a
domestic utility. Their only pleasure within their marriage is derived from
tormenting each other. The only factor which sustains Blifil in his marriage is
the hope of eventually inheriting Allworthy's estate, however, Blifil dies
prematurely, and so never inherits. Once again, Fielding ensures that a couple
who married for the wrong reasons live and die miserable.
It thus seems that in Tom Jones
the theme of marrying for love rather than gain remains, but it is presented
realistically and the characters are allowed small slips without being entirely
condemned.
Conclusion
To conclude, it would seem that Fielding's basic moral messages remained the
same throughout these works. His main message is that marriage should always be
for love, and this remains constant throughout. He also proclaims the benefits
of chastity, but appears to attach less importance to this as his work
progresses, and begins to believe repentance to be more important. He appears
to become more tolerant of people's weaknesses and more willing to accept that
people are sometimes ruled by their passions, which causes them to act in a way
which is contrary to their basic moral code. Overall, Fielding conveys his
moral messages in a subtle, entertaining and mainly consistent manner.
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